If you have your Bibles, I’d invite you to turn with me to Psalm 81. In this great Psalm, we find three calls or summons. The first call is in verses 1 – 5. It’s a summons to rejoice. It’s literally a call to worship.
In Revelation 1:10, the apostle John says, “I was in the Spirit on the Lord’s Day.” In the Spirit means under the influence of the Holy Spirit. The Spirit was in John in a special way; to give him the Lord’s prophetic word, which we have in the book of Revelation.
If you have your Bibles, I’d invite you to turn with me to Psalm 80 as we continue to make our way through the Third Book of the Psalms. In Psalm 80, we see the fall of the Northern Kingdom.
Speaking to an audience of devoted fans at the National Religious Broadcasters Convention in Nashville last Friday, Donald Trump said if re-elected president he will
Turn with me to Psalm 79. Let me remind you of the context for this Psalm. Jerusalem has been destroyed. Many of the children of Israel have been taken off into captivity. Hundreds – thousands – have been left dead in the streets.
During questioning of Fulton County, Georgia prosecutor Nathan Wade about his “relationship” with District Attorney Fani Willis there was a moment that cut through all the euphemisms we have become accustomed to when it comes to human behavior.
If you have your Bibles, I’d invite you to turn with me to Psalm 78 as we continue to work through the Third Book of the Psalms together. This is one of the longer Psalms in the Psalter, but the outline provided will give some sense of where Asaph is going in this Psalm.
Beginning with the election of John F. Kennedy in 1960 and through the re-election of Richard Nixon in 1972, political journalist and biographer Theodore H. White wrote books called “The Making of a President.” Were he alive today he might title one about Joe Biden “The Unmaking of a President.”
It is the wisdom of God to bring good out of evil. The ultimate example of that is the Son of God being put to death by men, but God accomplishing the salvation of sinners through it. In the life of a believer the Lord also brings good out of bad.
If you have your Bibles, please open them with me to Psalm 77. This Psalm is one of those Psalms that teaches us how to live the Christian life in the darkest of days.
The number of President Biden’s gaffes and flip-flops on issues would fill a book, but he combined several categories of verbal meanderings at last week’s National Prayer Breakfast.
District 3 Supervisor Gerald Steen spoke to the Madison County Republican Women last week and, predictably, talked out of both sides of his mouth.
Psalm 110 is one of the most quoted psalms in the New Testament. It teaches the divinity of the promised Messiah. That is an incredibly deep truth to contemplate. But what we see is that the Bible clearly teaches that Christ is the eternal Son of God, very God of very God.
If you have your Bibles, I’d invite you to turn with me to Psalm 76. 200,000 Assyrians were hard pressed against Israel. Hezekiah lifted up a prayer, and the Lord answered,
With the economy, the border and foreign policy not working for them in this election cycle, Democrats are counting on the abortion issue to save their hides in November.
Song of Songs should be taken allegorically or typically. This means it was inspired by the Holy Spirit to depict the relationship between Christ and His church. To the Christian, Christ is glorious, a great King and Savior; to Christ, the church is beautiful, the people He loves and saves.
If you have your Bibles, I’d invite you to turn with me to Psalm 75 as we continue our way through the Book of the Psalms. In Psalm 75, the psalmist rejoices in God’s providential rule over the world. We will look at this Psalm in three parts.
With the economy, the border and foreign policy not working for them in this election cycle, Democrats are counting on the abortion issue to save their hides in November.
The purpose or goal of redemption is that we might glorify God and enjoy Him forever.
If you have your Bibles turn with me to Psalm 74. The circumstance of this Psalm is the Babylonian destruction of the temple in Jerusalem, one of the most cataclysmic events in the history of Israel.
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